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Kama doesn't need to be eliminated completely Dharma is needed even in samsara to keep the competitive instincts of men for kama and artha under control. It needs to be controlled, as per the dharma, to be followed by a householder is a must for societal order, and slowly, and slowly through penance (tapas) in the form of vows, sacrifices, charity, fasts, etc
It need to be overcome Dharma as one of the purusharthas (dharma, kama, artha and moksha) means righteousness and not rituals Even, so then kama is difficult to vanquish or eliminate completely, for an average person, for kama (desires) is.
2 dharma, artha, kama and moksa are the four purusarthas, the four aims of life
The first of them, dharma, is a lifelong objective The pursuit of artha (material welfare) and kama (desire, love) must be given up at a certain stage in a man's life But so long as such a pursuit lasts, it must be based on dharma. I haven't found any scriptures which explicitly forbid this
Is oral sex involving male genital organ that is totally consensual with the said person's wife a sin One should not sit in a lonely place with one’s mother, sister, or daughter For the senses are powerful, and master even a learned man Sexual desire (kama) is in fact counted among one of the shadaripus (arishadvargas), the six enemies or obstacles in the path of spiritual progress.
I never heard this story before, but i'm curious to know about this
Why shiva burnt kamadeva (manmadha) to ashes What is the story behind it? The wikipedia entry on kamasutra does say it is a hindu religious text, but as wikipedia cites two references both of which are not of indian origin, and then there is another reference which says. What is the source of the concept of shadripu (six enemies) in hindu philosophy, i.e., which hindu religious text first described the shadripu (षड्रिपु)
Obviously the kama sutras (at least 5,000 ago) and the khajuharo temples illustrates gay roles, but it should also be noted that there are examples throughout the itihas, puran (mahabharat, srimat bhagavatam, etc.) and countless examples of god's, gandharvins, and enlightened heroes who exhibit dual genders and gay/lesbian activities. 0 no, artha and kama are not equally important as dharma
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